Divan Hafez (The Persian English Dynamic Lexicon):::: Digital Humanities

Language:	English
Translated to:	نیامد 1

12 Poems contain hath not come

urn:cts:farsiLit:hafez.divan.perseus-far1:1.3-1.3

urn:cts:farsiLit:hafez.divan.perseus-eng1:1.3

German Translation

[1] اگر آن ترک شیرازی به دست آرد دل ما را
به خال هندویش بخشم سمرقند و بخارا را

[2] بده ساقی می باقی که در جنت نخواهی یافت
کنار آب رکن آباد و گلگشت مصلا را

[3] فغان کاین لولیان شوخ شیرین کار شهرآشوب
چنان بردند صبر از دل که ترکان خوان یغما را

[4] ز عشق ناتمام ما جمال یار مستغنی است
به آب و رنگ و خال و خط چه حاجت روی زیبا را

[5] من از آن حسن روزافزون که یوسف داشت دانستم
که عشق از پرده عصمت برون آرد زلیخا را

[6] اگر دشنام فرمایی و گر نفرین دعا گویم
جواب تلخ می‌زیبد لب لعل شکرخا را

[7] نصیحت گوش کن جانا که از جان دوست‌تر دارند
جوانان سعادتمند پند پیر دانا را

[8] حدیث از مطرب و می گو و راز دهر کمتر جو
که کس نگشود و نگشاید به حکمت این معما را

[9] غزل گفتی و در سفتی بیا و خوش بخوان حافظ
که بر نظم تو افشاند فلک عقد ثریا را

[1] If that Bold One the true Beloved of Shiraz gain our heart ,
For His dark mole ,I will give Samarkand and Bukhara both worlds

[2] Saki give the wine of divine love remaining from the people of religion for ,in Paradise ,thou wilt not have
The bank of the water of the Ruknabad the lover's weeping eye nor the rose of the garden of Musalla the lover's heart

[3] Alas These saucy dainty ones lovely women sweet of work ,the torment of the city ,
Take patience from the heart even as the men of Turkistan take the tray of plunder .

[4] The beauty of the Beloved God is in no need of our imperfect love
Of lustre ,and colour ,and mole and tricked line of eyebrow what need hath the lovely face

[6] O murshid thou to amend my work spakest ill of me and I am happy .God Most High forgive thee thou spakest well
The bitter reply suiteth the ruddy lip ,sugar - eating .

[7] O Soul Hear the counsel of the Murshid
For ,dearer than the soul ,hold happy youths the counsel of the wise old man .

[8] The tale of minstrel and of wine of Love utter little seek the mystery of time
For this mystery ,none solved by skill thought and knowledge and shall not solve .

[9] Thou utteredest a ghazal ; and threadedest pearls of verse Hafiz come and sweetly sing
That ,on thy verse ,the sky may scatter in thanks the cluster of the Pleiades .

[1] Nähme mein Herz in die Hand der schöne Knabe aus Schiras,Gäb ich fürs Maal Samarkand und Buchara.

[2] Reiche mir Schenke den Wein, im Himmel suchst du vergebensRoknabad's Blumengestad, und Mosella's.

[3] Wehe! die Schelmen mit schwarzem Aug und süsser GebärdeRauben dem Herz die Geduld, wie die Türken.

[4] Unvollkommene Liebe bedarf nicht die Schönheit des Freundes,Schöne Gesichter bedürfen nicht Schminke.

[5] Jusufs berauschende Schönheit erklärt den Zauber der Liebe,Welcher zerrissen den Flor bei Sulicha.

[6] Böses hast du gesprochen. Verziehn! Wohl ward es gesprochenBitteres ziemet den zuckrichten Lippen.

[7] Höre den Rath, denn wiß': ein wohlerzogener JünglingSchätzt wie die Seele die Worte der Alten.

[8] Bleibe beym Sänger, beim Glas, erforsch nicht verborgene DingeKeiner noch hat es gelöset, wird's lösen.

[9] Lieder hast du gesungen Hafis, und Perlen gebohret.Werth, daß Pleiaden der Himmel verstreue.

urn:cts:farsiLit:hafez.divan.perseus-far1:13.4-13.4

urn:cts:farsiLit:hafez.divan.perseus-eng1:13.4

German Translation

[1] درآ که در دل خسته توان درآید باز
بیا که در تن مرده روان درآید باز

[2] بیا که فرقت تو چشم من چنان در بست
که فتح باب وصالت مگر گشاید باز

[3] غمی که چون سپه زنگ ملک دل بگرفت
ز خیل شادی روم رخت زداید باز

[4] به پیش آینه دل هر آن چه می‌دارم
بجز خیال جمالت نمی‌نماید باز

[5] بدان مثل که شب آبستن است روز از تو
ستاره می‌شمرم تا که شب چه زاید باز

[6] بیا که بلبل مطبوع خاطر حافظ
به بوی گلبن وصل تو می‌سراید باز

[1] O true Beloved come ,so that ,in my shattered and grief - stricken heart ,power may enter again
Come so that ,in my dead body ,life may enter again .

[2] Come for separation from Thee hath closed my eye in such a way
That ,it ,only the opening of the door of union with Thee may perchance open again .

[3] That grief ,that ,like the black army of Zang took ,in blood ,my heart ,
By the troop of horse of joyousness of the Rum the country of Thy face ,will be effaced again .

[4] Before the mirror of the heart ,whatever I hold ,
Save the image of Thy beauty appeareth not again .

[5] Through fear of the desert ,evil make not thy heart the ihram ,bind on
For reflecteth not the man of the Path ,though from the desert ,or from the journey he cometh not again .

[6] Hafiz come .For the bulbul ,agreeable of heart ,
By the perfume of the rose - bed of union with thee ,singeth again .

[1] O komm! mein wundes Herz, erlang die Kräfte wieder,O komm! den todten Leib beseele Leben wieder

[2] O komm! die Trennung hat das Herz so fest verschlossenDaß nur dein Hochgenuß es kann eröffnen wieder.

[3] Das Mohrenheer des Grams, das mich in Blut versenkteSchlug nun die weiße Schaar von deinen Wangen wieder.

[4] Ich halte was ich will vor meines Herzens SpiegelSo strahlet er mir nichts als deine Schönheit wieder

[5] Das alte Sprichwort sagt: daß Nächte schwanger sindDie Sterne zähl' ich nun zu sehn was sie gebähren.

[6] O komm! die Nachtigall von dem Gemüth HafisensKommt auf den Duft der Rosen des Genußes wieder.

urn:cts:farsiLit:hafez.divan.perseus-far1:24.1-24.1

urn:cts:farsiLit:hafez.divan.perseus-eng1:24.1

German Translation

[1] زبان خامه ندارد سر بیان فراق
وگرنه شرح دهم با تو داستان فراق

[2] دریغ مدت عمرم که بر امید وصال
به سر رسید و نیامد به سر زمان فراق

[3] سری که بر سر گردون به فخر می‌سودم
به راستان که نهادم بر آستان فراق

[4] چگونه باز کنم بال در هوای وصال
که ریخت مرغ دلم پر در آشیان فراق

[5] کنون چه چاره که در بحر غم به گردابی
فتاد زورق صبرم ز بادبان فراق

[6] بسی نماند که کشتی عمر غرقه شود
ز موج شوق تو در بحر بی‌کران فراق

[7] اگر به دست من افتد فراق را بکشم
که روز هجر سیه باد و خان و مان فراق

[8] رفیق خیل خیالیم و همنشین شکیب
قرین آتش هجران و هم قران فراق

[9] چگونه دعوی وصلت کنم به جان که شده‌ست
تنم وکیل قضا و دلم ضمان فراق

[10] ز سوز شوق دلم شد کباب دور از یار
مدام خون جگر می‌خورم ز خوان فراق

[11] فلک چو دید سرم را اسیر چنبر عشق
ببست گردن صبرم به ریسمان فراق

[12] به پای شوق گر این ره به سر شدی حافظ
به دست هجر ندادی کسی عنان فراق

[1] The reed's tongue hath no desire for the explanation of separation
If not ,to thee ,I give the explanation of the tale of separation .

[2] Alas life's span ,in hope of union ,
Hath reached to an end and to an end ,hath not come the time of separation .

[3] That head that ,in glory ,1 rubbed on the head of the sphere ,
I swear by the true ones that I compelled by Fate and Destiny placed it on the threshold of separation .

[4] In desire of union ,how may I unfold the wing ,
For its feathers ,the bird of my heart hath shed on the nest of separation .

[5] Now ,what remedy ,when ,into the great whirlpool of grief's ocean ,
The bark of my patience hath fallen on account of the sail of separation .

[6] Not much it wanted that the bark of my life should be overwhelmed ,
With love's wave from the limitless ocean of separation .

[7] O Lord into the world ,who brought disjunction and separation
Dark be the day of disjunction ,and the house of separation .

[8] O true Beloved comrades of the troop of Thy fancy and fellow - riders with patience ,are we lovers of Thee
The associate of labour ,and of'distress and the companion of separation .

[9] Union with Thee ,how may I claim By my soul I swear that hath become ,
My heart ,the secretary of fate and my body ,the pledge of separation .

[10] Roast - flesh became my heart from the burning of desire and far in separation from the true Beloved ,
Ever ,the blood of the liver ,I drink from the tray of separation .

[11] When ,captive to love's circle ,the sky beheld my head ,
The neck of my patience ,it bound with the cord of separation .

[12] Hafiz if ,with the foot of desire ,this Path of love to the end thou hadst gone ,
To the hand of disjunction ,none would have given the rein of separation .

[1] Wer brachte denn zuerst die Trennung auf die Erde?Auf immer bleibe schwarz das Haus der Flucht, der Trennung.

[2] Der Feder Zunge spricht nicht aus den Schmerz der Trennung,Sonst hätt' ich dir erklärt die Sagen von der Trennung.

[3] Des Lebens Zeit verfloß in Hoffnung des Genusses,O Weh! und noch nicht ist zu End' die Zeit der Trennung.

[4] Ich heb' den Kopf mit Stolz bis an des Himmels Giebel,Und aus Geradheit lieg' ich auf die Schwell' der Trennung.

[5] Wie kann ich fliegen mit dem Wunsche des Genusses?Entfiedert ward der Aar der Brust im Nest der Trennung.

[6] Der Nachen der Geduld fiel auf dem Meer der Leiden,In einen Wirbel mit dem Segeltuch der Trennung.

[7] Noch wenig fehlt, so wird des Lebens Schiff versinken,In Sehnsuchtsfluthenschwall im weiten Meer der Trennung.

[8] Wenn ich die Trennung erwische, fürwahr! ich will sie ermorden,Und mit Thränen bezahl' ich dann die Blutschuld der Trennung.

[9] Ich ziehe voll Geduld mit ihres Bildes Heeren,Ich wandle auf der Gluth der Flucht, im Schmerz der Trennung.

[10] Wie kann die Seele fodern des Genusses Freuden?Mein Herz erliegt dem Loos, den Leib umfaßt die Trennung,

[11] Der Sehnsucht Gluth hat längst mein armes Herz verbrennet,Vom Freunde ferne trink' ich Blut am Tisch der Trennung,

urn:cts:farsiLit:hafez.divan.perseus-far1:25.3-25.3

urn:cts:farsiLit:hafez.divan.perseus-eng1:25.3

German Translation

[1] ای دل ریش مرا با لب تو حق نمک
حق نگه دار که من می‌روم الله معک

[2] تویی آن گوهر پاکیزه که در عالم قدس
ذکر خیر تو بود حاصل تسبیح ملک

[3] در خلوص منت ار هست شکی تجربه کن
کس عیار زر خالص نشناسد چو محک

[4] گفته بودی که شوم مست و دو بوست بدهم
وعده از حد بشد و ما نه دو دیدیم و نه یک

[5] بگشا پسته خندان و شکرریزی کن
خلق را از دهن خویش مینداز به شک

[6] چرخ برهم زنم ار غیر مرادم گردد
من نه آنم که زبونی کشم از چرخ فلک

[7] چون بر حافظ خویشش نگذاری باری
ای رقیب از بر او یک دو قدم دورترک

[1] O beloved salt rights with thy lip ,hath my wounded heart
The salt right ,preserve for I depart ,and thee to God entrust .

[2] O true Beloved that pure jewel Thou art that ,in the holy world ,
The mention of Thee for good is the outcome of the angel's praise .

[3] O beloved if as to my sincerity doubt be thine ,trial make
Like the touch - stone ,none recogniseth the proof of pure gold .

[4] O true Beloved Thou spakest saying Intoxicated ,I become and will give thee two kisses
Beyond limit ,passed the covenant but neither two kisses nor one kiss have we seen .

[5] Thy small laughing pistachio mouth open ,sugar - scattering speech make
In doubt of Thy having a mouth ,cast not the people .

[6] The sphere ,I will dash together and destroy unless to my desire it come
Not that one am I ,to endure contempt from the sky's sphere .

[7] Since ,access to Hafiz thou allowest him not ,
O watcher Shaitan from him ,one or two paces farther go and his society ,abandon

[1] Mein wundes Herz hat Recht auf SalzVon deinen Lippen,Bewahr' das Recht, ich gehe fort,Sey Gott befohlen.

[2] Du bist ein reines Wesen mirAus höhern Welten,Mit deinem Namen fängt das LobDer Engel an im Himmel.

[3] O prüfe meine Redlichkeit,Wenn du d'ran zweifelst,Das reine Gold wird nur bewährtAuf der Kapelle.

[4] Du sprachst: ich will Betrunk'ner dirZwey Küsse geben,Die Zeit ist da; doch giebst du mir,Nicht zwey, noch einen.

[5] Schließ' deines Mundes Kästchen auf,Und streue Zucker,Laß nicht das Volk im Zweifel obDu einen habest.

[6] Des Himmels Rad zerschlag' ich, wenn'sNicht gut sich drehet,Ich bin von denen nicht, die sichDrüber härmen.

[7] Wenn du nicht willst, daß zu HafisDas Liebchen komme!O Nebenbuhler so entferneDich ein Paar Schritte.

urn:cts:farsiLit:hafez.divan.perseus-far1:32.2-32.2

urn:cts:farsiLit:hafez.divan.perseus-eng1:32.2

German Translation

[1] به صوت بلبل و قمری اگر ننوشی می
علاج کی کنمت آخرالدواء الکی

[2] ذخیره‌ای بنه از رنگ و بوی فصل بهار
که می‌رسند ز پی رهزنان بهمن و دی

[3] چو گل نقاب برافکند و مرغ زد هوهو
منه ز دست پیاله چه می‌کنی هی هی

[4] شکوه سلطنت و حسن کی ثباتی داد
ز تخت جم سخنی مانده است و افسر کی

[5] خزینه داری میراث خوارگان کفر است
به قول مطرب و ساقی به فتوی دف و نی

[6] زمانه هیچ نبخشد که بازنستاند
مجو ز سفله مروت که شیئه لا شی

[7] نوشته‌اند بر ایوان جنه الماوی
که هر که عشوه دنیی خرید وای به وی

[8] سخا نماند سخن طی کنم شراب کجاست
بده به شادی روح و روان حاتم طی

[9] بخیل بوی خدا نشنود بیا حافظ
پیاله گیر و کرم ورز و الضمان علی

[1] If to the voice of the bulbul and of the turtle - dove ,wine thou drink not ;
Thee ,how may I cure The last remedy is the cautery .

[2] Of the colour and perfume of the spring season ,lay up treasure
For keep arriving in pursuit the highwaymen ,autumn and winter .

[3] When in spring - time her veil the rose up - lifted ; and the bird shouted hu ,hu
From the hand ,the cup put not .Wherefore makest thou the reproachful cry hai ,hai

[4] The pomp of sovereignty and of command ,how hath it stability
Of the throne of Jamshid and of the diadem of Kay ,only a word hath remained .

[5] Treasure - possessing ,by the inheritors is kufr ,
According to the word of the minstrel ,and of the Saki and to the decision of the drum and of the pipe .

[6] Time giveth naught that ,back again ,it taketh not
From the mean ,generosity seek not ; for his existence is no thing worthless

[7] On the hall of the garden of the Abode the threshold of the perfect murshid they have written
Who purchased the world's favour ,to him ,woe

[8] Generosity remained not ; my word of counsel I close ; wine is where
To the joy of the soul and the spirit of Hatim Tai ,it give .

[9] God's perfume of liberality the miser perceiveth not .Hafiz come :
The cup take liberality ,practise on me ,the responsibility that saved thou shall be

[1] Bei Taubengegirr und Bülbülengesang Wenn nüchtern du bleibest, wo ist denn Arzney!

[2] O sammle des Frühlinges Farben und Duft. Es kommen die Räuber des Winters hernach.

[3] Enthüllt sind die Rosen, es klagen die Vögel. O gieb aus den Händen das Glas nicht. Ey, Ey! Du hast in der Hand die belebende Fluth, O trinke; denn alles belebet die Fluth.

[4] Wann hatte Regierung und Herrschaft Bestand? Von Salomons Throne blieb nur das Gerücht,

[5] Für Erben zu scharren ist Sünde fürwahr. Beim Laute der Schenken, der Trommeln des Rohrs.

[6] Nichts schenket die Zeit, was sie wieder nicht nimmt, Was Niedrige geben, ist niedrig und schlecht.

[7] Es stehet geschrieben am himmlischen Thor Weh dem, der vom Schicksal betrügen sich läßt.

[8] Freigebigkeit giebt's nicht, drum drehet das Wort, Und trinket mit Wein die Gesundheit Hatems.

[9] Es sieht auf des Geizigen Duft nicht der Herr, Ergreife den Becher, Hafis, auf mein Wort.

urn:cts:farsiLit:hafez.divan.perseus-far1:32.26-32.26

urn:cts:farsiLit:hafez.divan.perseus-eng1:32.26

German Translation

[1] ز کوی یار می‌آید نسیم باد نوروزی
از این باد ار مدد خواهی چراغ دل برافروزی

[2] چو گل گر خرده‌ای داری خدا را صرف عشرت کن
که قارون را غلط‌ها داد سودای زراندوزی

[3] ز جام گل دگر بلبل چنان مست می لعل است
که زد بر چرخ فیروزه صفیر تخت فیروزی

[4] به صحرا رو که از دامن غبار غم بیفشانی
به گلزار آی کز بلبل غزل گفتن بیاموزی

[5] چو امکان خلود ای دل در این فیروزه ایوان نیست
مجال عیش فرصت دان به فیروزی و بهروزی

[6] طریق کام بخشی چیست ترک کام خود کردن
کلاه سروری آن است کز این ترک بردوزی

[7] سخن در پرده می‌گویم چو گل از غنچه بیرون آی
که بیش از پنج روزی نیست حکم میر نوروزی

[8] ندانم نوحه قمری به طرف جویباران چیست
مگر او نیز همچون من غمی دارد شبانروزی

[9] می‌ای دارم چو جان صافی و صوفی می‌کند عیبش
خدایا هیچ عاقل را مبادا بخت بد روزی

[10] جدا شد یار شیرینت کنون تنها نشین ای شمع
که حکم آسمان این است اگر سازی و گر سوزی

[11] به عجب علم نتوان شد ز اسباب طرب محروم
بیا ساقی که جاهل را هنیتر می‌رسد روزی

[12] می اندر مجلس آصف به نوروز جلالی نوش
که بخشد جرعه جامت جهان را ساز نوروزی

[13] نه حافظ می‌کند تنها دعای خواجه تورانشاه
ز مدح آصفی خواهد جهان عیدی و نوروزی

[14] جنابش پارسایان راست محراب دل و دیده
جبینش صبح خیزان راست روز فتح و فیروزی

[1] From the street of the friend the perfect murshid came the fragrant breeze of the nau - ruz guidance in the Path to God
From this breeze ,if them desire aid ,the lamp of the heart ,thou mayest kindle .

[2] If ,like the red rose ,a particle of red gold thou hast ,for God's sake ,expend it in pleasure
For caused Karun's errors ,the passion for gold - gathering .

[4] To the garden ,go that ,from the bulbul ,love's mysteries thou mayst take to mind ;
To the assembly ,come ; so that from Hafiz ,ghazal - singing ,thou mayst learn .

[6] Seeking the path of the true Beloved's desire is what 'Tis the abandoning of our own desire
The crown of sovereignty is that which from this abandoning ,thou stitchest .

[7] Within the screen ,speech I utter ; forth from thyself ,like the rose - bud from the bud come
For ,not more than a space of five days ,is the order of the chief of a nau - ruz .

[8] The lament of the turtle - dove by the marge of the stream ,I know not where - fore it is
Perchance ,like me ,a grief it hath night and day .

[9] A wine like the pure soul ,I have yet its detraction ,the Sufi maketh
O God let not ill fortune be the sage's portion - ^ even one day

[10] Separated became thy sweet friend the murshid candle now ,sit alone
For this the sky's decree is whether thou be content ; or whether thou consume .

[11] Excluded from the means of joy ,in wonder of knowledge ,one cannot be
Saki come ; to the fool arriveth the largest victual - portion .

[12] O heart go wine drink and profligacy and the abandoning of hypocrisy practise
For a Path better than this ,I wonder whether thou mayst learn .

[1] Vom Gau des Freundes kömmt der Hauch des neuen Festes, Fach' an, wenn's dir gefällt, damit des Herzens Lampe.

[2] Hast du wie Rosen Gold, bei Gott! verwend's auf Liebe. Das Gold hat in Ruin Karunen nicht gestürzet.

[4] Geh' auf die Flur, und lern' von Nachtigallen Liebe, Komm' in den Freundenkreis, und lern' Hafisens Lieder.

[6] Erreichet wird dein Wunsch, wenn du dich selbst verläugnest, Dir wird der Freiheitshut, wenn Allem du entsagest.

[7] Ich spreche ja verhüllt, o komm' heraus wie Rosen. Es währet ja das Fest nur fünf der flücht'gen Tage.

[8] Ich weiß nicht, was am Strom die Turteltaube girret, Vielleicht ist sie wie ich bei Tag und Nacht in Schmerzen.

[9] Ich habe reinen Wein, auf den der Fromme schmählet, O Gott! den Weisen soll nichts Widriges begegnen!

[10] Es floh' dein süßer Freund, nun bleib' allein, o Kerze! So ist das Loos, nun sey geduldig, oder brenne.

[11] Bewundern und zugleich entbehren ist verboten, Komm' Schenk'! der Dumme wird um so viel mehr jetzt heucheln. Trink' Wein, berausche Dich, o Herz! laß Gleißnereien, Es wunderte mich sehr, wenn du was Bessers wüßtest.

urn:cts:farsiLit:hafez.divan.perseus-far1:32.32-32.32

urn:cts:farsiLit:hafez.divan.perseus-eng1:32.32

German Translation

[1] سلیمی منذ حلت بالعراق
الاقی من نواها ما الاقی

[2] الا ای ساروان منزل دوست
الی رکبانکم طال اشتیاقی

[3] خرد در زنده رود انداز و می نوش
به گلبانگ جوانان عراقی

[4] ربیع العمر فی مرعی حماکم
حماک الله یا عهد التلاقی

[5] بیا ساقی بده رطل گرانم
سقاک الله من کاس دهاق

[6] جوانی باز می‌آرد به یادم
سماع چنگ و دست افشان ساقی

[7] می باقی بده تا مست و خوشدل
به یاران برفشانم عمر باقی

[8] درونم خون شد از نادیدن دوست
الا تعسا لایام الفراق

[9] دموعی بعدکم لا تحقروها
فکم بحر عمیق من سواقی

[10] دمی با نیکخواهان متفق باش
غنیمت دان امور اتفاقی

[11] بساز ای مطرب خوشخوان خوشگو
به شعر فارسی صوت عراقی

[12] عروسی بس خوشی ای دختر رز
ولی گه گه سزاوار طلاقی

[13] مسیحای مجرد را برازد
که با خورشید سازد هم وثاقی

[14] وصال دوستان روزی ما نیست
بخوان حافظ غزل‌های فراقی

[1] Since my Sulaima went to 'Irak .
Through love for her ,I meet with what I meet with ,the pain of separation

[2] Ho camel - driver of the friend's litter
Towards your riders of the camels of the karvan great hath become my longing .

[3] Into the Zinda stream of Isfahan cast thy wisdom wine ,drink ,
To the shout of youths of 'Irak .

[4] The spring of life is passed in the sward of thy care
O time of union God protect thee .

[5] Saki come me ,the heavy ritl give
God give thee to drink from a full cup .

[6] Back to my recollection ,youthfulness bring
The sound of the harp and the hand - waiving of the Saki .

[7] The remaining wine ,give ,so that ,intoxicated and happy of heart ,
My remaining life ,I may scatter as a sacrifice on friends .

[8] From not seeing the beloved ,blood became my heart
Now evil befall the days of separation

[9] My scanty tears after separation from you ,regard not mean ;
For ,from small streams ,many a great sea is collected .

[10] A moment ,with well - wishers ,be concordant
Affairs of concord ,plunder reckon .

[11] O minstrel ,sweet singer ,sweet speaker prepare
An 'Irak note in Persian verse .

[12] O daughter of the vine the pleasant bride ,thou art
But ,sometimes ,worthy of divorce ,thou art .

[13] The lonely un - married Masiha ,it suiteth
That ,fellowship with the sun ,he should make .

[14] Not our lot ,is the union of friends
Hafiz ghazals of 'Irak ,utter .

[1] Seit meine Suleima nach Irack gewandert, Find' ich in ihrer Liebe Schmerz.

[2] O Führer des Weges zur Wohnung der Freundinn, Wie gern bestieg ich deinen Gaul!

[3] Beleb' den Verstand, und betrink dich mit Weine Beim Saitenton, nach Iraks Art.

[4] Es grünet der Frühling auf Eueren Weiden, Beschütze, Herr, Genusseszeit! Vorbei ist schon lange die Zeit des Genusses, Ich schwimme jetzt im Trennungsquell.

[5] Gieb mir, o Schenke, den schweresten Becher, Gott tränke dich aus vollem Glas!

[6] Die Töne der Laute, das Händegewühle Erinnern an die Jugend mich.

[7] O gieb mir den übrigen Wein, daß betrunken Den Freunden ich mein Leben weih'!

[8] Mein Innres ist blutig von Freunden entfernt, Die Trennungsstunde geh' zu Grund!

[9] Es folget die Thräne des Aug's mir oft rückwärts, Verschmäht sie nicht, sie ist ein Meer,

[10] O sey mit den Freunden verträglich und einig, Benütze die Gelegenheit,

[11] O Lieblicher! Spiele zum persischen Lied' Die Weisen von Iraks Gesang.

[12] So schön bist du, Tochter der Rebe, so bist du Die Ehescheidung doch oft werth.

[13] Mit Sonnen ein Bündniß zu schließen, geziemet Dem Herren Jesus nur allein. Das Alter verbietet mir Schöne zu lieben, Verbeut Umarmungen und Kuß.

[14] Es ist noch mein Schicksal zu freu'n mich der Freunde, Hafis! nach Iraks Weise sing'.

urn:cts:farsiLit:hafez.divan.perseus-far1:32.36-32.36

urn:cts:farsiLit:hafez.divan.perseus-eng1:32.36

German Translation

[1] بگرفت کار حسنت چون عشق من کمالی
خوش باش زان که نبود این هر دو را زوالی

[2] در وهم می‌نگنجد کاندر تصور عقل
آید به هیچ معنی زین خوبتر مثالی

[3] شد حظ عمر حاصل گر زان که با تو ما را
هرگز به عمر روزی روزی شود وصالی

[4] آن دم که با تو باشم یک سال هست روزی
وان دم که بی تو باشم یک لحظه هست سالی

[5] چون من خیال رویت جانا به خواب بینم
کز خواب می‌نبیند چشمم بجز خیالی

[6] رحم آر بر دل من کز مهر روی خوبت
شد شخص ناتوانم باریک چون هلالی

[7] حافظ مکن شکایت گر وصل دوست خواهی
زین بیشتر بباید بر هجرت احتمالی

[1] As my love so the work of Thy beauty took a great perfection
Happy be on this account that ,this beauty of love and of form hath not even a little decline .

[2] In my imagination ,it cometh not that in the vain imaginings of wisdom ,
In any way ,should come more beautiful than this a form .

[3] Life's delight would have been gained ,if ,with Thee ,for us ,
Ever in life only one day had been the lot of a great union .

[4] That moment when ,with Thee ,I may be ,the space of one long year is only a short day
That moment when ,without Thee ,I may be the momentary twinkling of the eye is a long year .

[5] O beloved in sleep ,the image of thy face how may I behold ,
Because ,out of sleep ,my eye seeth naught save an image

[6] On my heart ,bestow pity .For ,from love for the lovely face ,
My powerless body became slender and_ ,wan like anew crescent moon .

[7] Hafiz if thou desire union with the Beloved ,make no complaint
For thee ,on account of separation ,is necessary greater than this a load .

[1] Deine Schönheit, meine Liebe, Beide sind vollkommen; Sey getröstet, meine Seele, Diese Schönheit stirbt nicht.

[2] Ich begreife keinesweges, Daß noch größre Schönheit, Der Verstand in meinem Bilde, Mir entwerfen könnte.

[3] Dann erst würde ich erlernen Den Genuß des Lebens, Wann nach meinem Wunsch mir einstens Dein Genuß zu Theil wird.

[4] Bleibe ich bei dir, so scheinen Mir die Jahre Tage. Bin ich fern von dir, so scheinen Mir Minuten Jahre.

[5] O Geliebte, sag', wie kann ich Seh'n dein Bild im Schlafe, Da ich von dem Schlafe selber Nur das Traumbild sehe.

[6] Habe doch mit mir Erbarmen, Denn ob deinen Wangen Ist mein Leib so dumm geworden, Wie der Mond im Neuschein.

[7] Wünsch'st du den Genuß des Freunds, O Hafis! so klag' nicht, Denn du hast noch mehr zu leiden, Als nur diese Trennung.

urn:cts:farsiLit:hafez.divan.perseus-far1:32.44-32.44

urn:cts:farsiLit:hafez.divan.perseus-eng1:32.44-32.244

German Translation

[1] احمد الله علی معدله السلطان
احمد شیخ اویس حسن ایلخانی

[2] خان بن خان و شهنشاه شهنشاه نژاد
آن که می‌زیبد اگر جان جهانش خوانی

[3] دیده نادیده به اقبال تو ایمان آورد
مرحبا ای به چنین لطف خدا ارزانی

[4] ماه اگر بی تو برآید به دو نیمش بزنند
دولت احمدی و معجزه سبحانی

[5] جلوه بخت تو دل می‌برد از شاه و گدا
چشم بد دور که هم جانی و هم جانانی

[6] برشکن کاکل ترکانه که در طالع توست
بخشش و کوشش خاقانی و چنگزخانی

[7] گر چه دوریم به یاد تو قدح می‌گیریم
بعد منزل نبود در سفر روحانی

[8] از گل پارسیم غنچه عیشی نشکفت
حبذا دجله بغداد و می ریحانی

[9] سر عاشق که نه خاک در معشوق بود
کی خلاصش بود از محنت سرگردانی

[10] ای نسیم سحری خاک در یار بیار
که کند حافظ از او دیده دل نورانی

[1] God ,I praise for the justice of the great Sultan
Ahmad bin Shaikh Uvais bin Hasan Ilkhani .

[2] Khan bin Khan ,Shahinshah of Shahin - shah - descent
That one ,whom ,if thou call the soul of the world 'tis well .

[3] Confidence in thy fortune bringeth he who hath seen and he who hath not seen
Excellent O thou that art worthy of such grace of God .

[4] If ,without thee ,the moon ascend ,it in two halves they dash
The fortune of Ahmad Muhammad and the miracle of a Holy one God

[5] Heart from king and beggar ,the splendour of thy fortune ravisheth
Far be the evil - eye ,for both soul thou art ,and also the beloved thou art .

[6] Turk - like ,the forelock arrange .For ,in thy fortune ,is
The liberality of a Khakan and the energy of a Chingiz Khan .

[7] Though apparently far ,we are ,to thy recollection the goblet ,we drink
For ,in the spiritual journey ,distance of stage is none .

[8] Not a rose - bud of ease blossomed from my Persian clay
Excellent the Tigris of Baghdad and the fragrant wine .

[9] The lover's head that was not the dust of the Beloved's door ,
From the labour of head - revolvingness ,when is freedom his

[10] O morning breeze the dust of the Beloved's path ,bring
That ,luminous with it ,the eye of his heart ,Hafiz may make .

[11] Time consider plunder to that degree that thou canst
O soul the out - come of life is only this moment if thou knowesfr .

[12] The desire - giving of the sphere hath life in barter ,
Strive that ,from fortune ,the justice of ease thou mayst take .

[13] The counsel of lovers ,hear and out from the door of joy come
For all this is not worth the occupation of a transitory world .

[14] Before the zahid ,boast not of profligacy .For one cannot utter
To the physician ,not the confidant ,the state of a hidden pain .

[15] Gardener when hence I pass ,be it unlawful to thee ,
If ,in my place ,a cypress other than the beloved thou plant

[16] The jar - shatterer knoweth not this value that to the sufi ,
Is a household chattel like a pomegranate ruby .

[17] Thou goest and ,the people's blood ,thy eye - lashes shed
O soul fiercely impetuously thou goest fear is ,behind ,thou wilt remaim .

[18] O sweet mouth with the prayer of the night - risers ,strive not
In the shelter of the one ineffable name of God is the seal having the quality of a Sulaiman .

[19] Aside from the glance of Thy eye ,my heart ,I kept .But ,
Thy eyebrow ,bow - possessor ,taketh the heart by its forehead .

[20] O brothers compassion .Went my precious Yusuf ,
For grief for whom ,wonderful in wretchedness I beheld thestate of the old man Y'akub of Kin'an .

[21] The wine's delight will slay the penitent zahid
O sage do not a deed ,that bringeth penitence .

[22] One day ,by my door ,enter ,so that ,with joy ,the hand I may clap ;
Saying : Verily ,joined to me is luminosity as a guest .

[23] With kindness ,tranquillise Hafiz's heart ,
O Thou ,whose beauteous tress - coil is the assembly - place perfection of dispersion

[24] O idol ,stony of heart if of me careless thou be ,
My own state ,I will utter before Asaf the second .

[25] O true Beloved Thy well - wisher ,I am ,and this I know that Thou knowest
For ,both the un - seen ,Thou seest ; and also the un - written by fate Thou readest .

[26] In the adoration of Adam ,the angel made resolve of thy ground - kiss ,
For ,in Thy beauty ,something he found more than the way ,. human .

[27] Thy tress's curl is now ,in God's name ,the collectedness of hearts
Be safety thine ,from that breeze that exciteth dispersion

[28] From fortune ,I have the hope that his girdle I may loose
O sky for God's sake ,for me loose the knot frown from the forehead .

[30] The lamp - kindler of our eye is the breeze of the tress of lovely ones
Lord to this gathering smoo .th state of the tress be not grief for the breeze of dispersion

[31] Of the mystery of the lover and of the Beloved ,what gaineth the reproacher
The non - seeing eye especially seeth not a secret mystery .

[32] To be vexed with fellow way - farers ,is not the action of a work - knower
The difficulty of the stage ,endure in memory of a time of ease .

[33] Alas that pleasure of night - sitting up that passed swiftly like the morning breeze
O heart the value of union ,thou knowest ,only when behind in separation thou remainest .

[34] The solving of the work of desirous ones is in that heart - binding eye - brow
For God's sake ,a moment with towards us unloose the knot frown from thy forehead .

[35] Hafiz thee ,the fancy of the yoke of His tress fascinates
See ,so that the ring of impossible fortune ,thou shake not .

[36] People spake ,saying In beauty a second Yusuf thou art
When ,well ,I looked ,verily better than that I had heard thou art .

[37] Sweeter than that which ,with sweet smile ,they say thou art ,
Khusrau of the lovely ones for ,the Shirin of the age ,thou art .

[38] To the folded rose - bud ,thy mouth ,one cannot compare
Never is the rose - bud with this narrow - mouthness .

[39] If ,on account of thy stature and gait ,the moving cypress remained behind in its place ,
Move thou .For thou hast surpassed the moving cypress in movingness .

[40] A hundred times Thou saidest : From this mouth ,thy desire I give
Like the noble ten - tongued lily ,why art Thou all a tongue

[41] Thou saidest Thy desire ,I will give thy life ,I wilt take
I fear my desire ,Thou givest not and my life Thou wilt take .

[42] Through the shield of my life ,Thy sick ,languishing eye causeth to pass the poplar arrow
The eye sick ,who hath seen with so strong a bow

[43] O true Beloved like the worthless tear from the eye of man ,him Thou easiest ,
Him ,whom a moment ,away from Thy sight ,Thou drivest .

[44] Away from before Thyself ,Thy own grief - stricken Hafiz ,drive not
For ,through love for Thy face ,he gave sacrificed heart ,faith ,and youth .

[45] In the path of love to Thee ,like the pen ,a foot out of his head Hafiz made ,
It ,one moment ,like a letter out of kindness ,why readest Thou not

[46] Breeze of the morning of happiness for that trace that thou knowest ,
To a certain one's street ,pass at that time that thou knowest .

[47] The footman of the chamber of mystery ,thou art and on the head of the Path ,is my eye
By manliness ,hot by order ,urge in that way ,that thou knowest .

[48] Say : From my hand passed my feeble soul .For God's sake ,
From Thy ruby lip soul - refreshing ,give that that Thou knowest .

[49] O true Beloved these few words I wrote ,in such a way that the stranger hath not known
Them by way of kindness ,do Thou also read in such a way that Thou knowest .

[50] On Thy girdle ,gold - woven ,hope how may I not establish
O idol in that waist ,is a subtlety that Thou knowest .

[51] With us ,the image of Thy slaying sword is the tale of the thirsty one and of water whereto he desireth to reach
Thy own captive ,Thou seizest .Slay in such a way that Thou knowest .

[52] Hafiz in this matter ,one are Turki and Tazi Arabian
Love's tale ,relate in every tongue language that thou knowest .

[53] Two friends holy travellers good of understanding ,and of old wine a quantity ,two mans ,'
A little leisure ,and a book ,and a sward - corner .

[54] For this ,and the next ,world I give not this state
Though ,of carpers momently ,fall upon me

[55] Every one who ,for the world's treasure ,gave the treasure of contentment ,
Sold ,the precious Yusuf of Egypt for a very paltry sum .

[56] Come ; for not less becometh the amplitude of this workshop the world
By the austerity of one like thee or ,by the profligacy of one like me .

[57] On the day of events of death with cheering wine ,'tis necessary to tell one's grief
For ,on none ,is reliance at a time like this .

[58] Happy of heart ,in a corner sit and behold
That none keepeth in mind so strange a calamity .

[59] In the hand of the mean the watcher I keep seeing my idol the beloved
Thus ,the vengeful sky recognised the right of service of one like me .

[60] In the mirror of the Picture - establisher God the hidden form ,behold
If ,for thee out of the country of contentment ,desire maketh a native land .

[61] O heart strive thou for patience .For God delivereth not
A seal - ring so precious as patience to the hand of an evil one .

[62] From the fierce wind of vicissitude ,one cannot see ,
That ,in this sward ,hath been even a red rose ,or a wild white rose .

[63] From this simum blast of lust that ,by the garden - borders ,passed ,
Wonder that from the heart of love's lust the colour of a rose remaineth ,or the perfume of a jessamine .

[64] I have heard that ,for dogs ,thou appointest a collar
On Hafiz's neck ,why placest thou not a rope

[65] Hafiz in this calamity ,ruined became time's temper
Where is the thought of a physician or the judgment of a Barhaman

[66] Drink the cup of the wine of unity of a man
So that ,by it grief's root ,up from the heart ,thou mayst pluck .

[67] Expanded ,keep the heart ,like the cup of wine
Head closed how long like a large jar

[68] When ,from the jar of selflessness ,a ritl thou drinkest ,
Less of thyself voluntarily thou boastest of self .

[69] Like the humble and worthless stone at thy foot be ,not like the water of the cloud glorying in sublimity
All colour of deceit ,thou mixest and wet of skirt lust - stained thou art .

[70] To wine ,bind the heart ,so that ,like a man ,
The neck of hypocrisy and of piety thou mayst shatter .

[71] Arise ,and ,like Hafiz ,an effort in the service of the Pir of tarikat make so that ,perchance ,
Thyself ,at the true Beloved's foot ,thou mayest cast .

[72] Tis morning ; and ,droppeth hail from the cloud of the winter - month Bahman
The requisites of the morning cup ,prepare and give a cup of one ' man .'

[73] The blood red wine of the cup ,drink for lawful is its blood
In the work of the cup ,engaged be ; for 'tis a work fit to be done .

[74] If ,at dawn ,thee ,wine - sickness give headache ,
Verily ,best ,that the forehead of the vintner ,thou shatter .

[75] Saki at hand to give the cup be for ,in ambush for us ,is grief
Minstrel so that grief may not reach us keep this very path of song that thou singest .

[76] Give wine for ,the secret to my ear ,the harp hath brought and said
Happily pass life and ,hear this bowed Pir the harp

[77] Hafiz by the independence of profligates ,I conjure thee drink wine ,
So that ,thou mayst hear the song of the Singer ,God the Independent One .

[78] Into the sea of self and self - praise ,I am fallen .Bring
Wine ,so that freedom from self and self - praise me ,it may give .

[79] Hafiz in the rivulet of the eye ,the plant of thy stature
Drank blood ,and established fruit .It thou wishest to up - pluck .

[80] O thou who ,in our slaughter ,mercy exercisest not
Profit and capital ,thou consumest manliness ,thou showest not .

[82] Since ,with a corner of thy eye ,our grief it is possible to take ,
The part of justice it is not ,that our remedy for freedom from grief thou makest not .

[83] Since ,in hope of thee ,our eye is the ocean through weeping why is it that
On the ocean - shore ,in recreation ,passing thou makest not

[84] The tale of every violence that ,of thy gentle nature ,they made ,
Is the word of the interested and is therefore discredited Those deeds of violence thou doest not .

[85] O Zahid if our beloved display splendour to thee by visiting thee
From God ,save wine and the beloved ,a wish thou makest not .

[86] O Hafiz adoration of his eye - brow curved like the prayer - arch ,make
For save here ,a prayer from sincerity's source thou makest not .

[87] This my subtlety ,hear that ,free from grief ,thyself thou mayst make ;
Blood of grief thou drinkest ,if search for victuals ,not placed intended for thee thou makest .

[88] In the end ,the clay of the goglet - maker potters thou wilt become ;
Now ,think of the pitcher of thy heart that ,it ,full of wine of ma'rifat and of love thou mayst make .

[89] If ,of those men thou be ,whose desire is paradise ,
O Pari - born ease with man ,how long is it that thou makest

[90] On the sitting - place of the great ,boastingly it is impossible to lean ,
Unless ,the chattels of greatness ,all prepared ,thou makest .

[91] The writing of God's bounty ,how taketh away thy heart stuffed with sensual claims and ideas of impurity
Unless pure of the stuffed picture ,the leaf of thy heart thou makest

[92] O Khusrau of those sweet of mouth Hafiz rewards are thine ,
If ,to Farhad ,heart - fallen ,a glance thou makest .

[93] Hafiz if back to the Merciful ,thy own work thou pass ,
O great the pleasure that with fortune God - given ,thou makest .

[94] O breeze the service of Khwaja Jallalu - d - Din do ,
Till ,full of the lily of the valley and of the noble lily ,the world thou makest .

[95] O heart in the Beloved's street ,passing thou makest not
The chattels of conjunction ,thou hast and a work thou doest not .

[96] In the hand ,the chaugan of desire yet the ball thou strikest not
In the hand ,a game like this and a prey thou makest not .

[97] This red blood that ,into thy liver ,waveth ,
For the work use of thy face - colour ,a point why is it that thou makest not

[98] Musky fragrant becometh not creation's breath ; because swiftly like the wind ,
On the dust of the Beloved's street ,passing ,thou makest not .

[99] If ,with the soul of grief ,others have purchased the Beloved ,
O heart this deed ,once ,thou doest not .

[100] From this sward the world I fear that thou takest not the sleeve of the rose ma'rifat
For ,the endurance of a thorn from its rose - bed ,thou sufferest not .

[101] To the dust thou castest ,the cup joyous and full of wine and wine
And of the calamity of wine - sickness ,thought thou makest not .

[102] Enclosed in the sleeve of thy soul ,are a hundred musk - pods
Them ,a sacrifice for the Beloved's tress ,thou makest not .

[103] Hafiz go .For the service of the Friend's court ,
If all do ,once thou doest not .

[104] In the morning time ,a way - farer ,on the confines of a land ,
Kept saying this enigma to a companion

[105] O Sufi pure ,becometh wine at that time ,
When ,in bottle ,itbringeth forth accomplisheth a forty days' space .

[106] If the finger of a Sulaiman be not to wear it
What special excellence giveth the engraving of a seal stone

[107] A hundred times ,vexed is God with that khirka ,
Whereof ,a hundred idols of hypocrisy are in a sleeve .

[108] Dark became the inward parts .It may be that ,from the hidden ,
A lamp ,may uplift a khilvat - sitter .

[109] Though only a name ,without trace of reality is generosity ,
Yet thy need present to a noble one

[110] O Lord of the harvest recompense shall be thine ,
If ,a little pity ,thou show to a poor corn - gleaner .

[111] In none ,I see pleasure and ease
Neither ,the remedy for a heart nor ,the pain of working for a faith .

[112] Neither hope of loftiness to the lofty spirit
Nor love's picture on the tablet of a fore - head .

[113] Neither for Hafiz ,present reading the Kuran and khilvat ;
Nor for the sage ,a knowledge of certainty .

[114] The wine - house - door the threshold of the perfect murshid show so that I may inquire ,
My own end from a fore - see - er .

[115] Although the way of lovely ones is cruel haughty of nature ,
What will it be if thou be content with a sad humble one

[116] Perchance ,with desire of khilvat by the marge of a pool ,thou sittest not ,
If not ,every calamity ,that thou experiencest ,all thou experiences from self - seeingness .

[117] I conjure thee by God ,Whose chosen slave ,thou art ,
That ,to this ancient slave ,none thou choose prefer

[118] After this together are we and beggary .For ,at the head of love's stage ,
To wretched way - farers lovers is no remedy save wretchedness .

[119] Thee ,the Khusrau of those moon of face ,respect and shame did
Afarin on thee for ,worthy of a hundred such thou art .

[120] If ,in safety ,love's deposit I take ,there is no fear
Easy is the state of being void of heart heart - bereft if be not the state of being void of faith infidelity

[121] If ,as to the watcher's tyranny patience I exercise not ,what may I do
To wretched lovers ,is no remedy save wretchedness .

[122] From thy sincere slave ,a disinterested word ,hear ,
O thou that ,the cynosure of great ones ,truth beholding ,art

[123] A dainty one like thee ,pure of heart ,pure of nature ,
That is best that ,with evil men ,thou sit not .

[124] Pity cometh mine that ,to the spectacle of the sward ,thou movest
For ,more pleasant than the red rose and more fresh than the wild white rose ,thou art .

[125] O rose beloved wonderful ,with all thy grace thou sittest with the thorn the watcher
Apparently ,in it ,the good counsel of thy welfare thou seest .

[126] From the rose - garden ,arose a morning breeze in desire of thee
For ,like the beautiful ,red ,beperfumed rose ; and ,like the wild white rose ,fragrant thou art .

[127] From left and right ,the bottle - play of my bloody tears thou seest :
If a moment ,on this spectacle - place of my vision ,thou sittest .

[128] O candle of Chigil with this delicacy ,and heart - alluringness thou art
Worthy of the banquet - place of Khwaja Jalalu - d - Din ,thou art .

[129] Taketh the patience of the heart of Hafiz ,the torrent of these streaming tears ,
O pupil of my eye come to my aid .

[130] O Saki 'tis the shade of the cloud ,and spring ,and the stream - bank
I say not ,do what .Of the men of heart Sufis thou art .Dothou thyself say .

[131] From this picture of outward Sufis cometh not the perfume of one colouredness constancy Arise ,
With pure wine ,the deceit - stained and tattered garment of the Sufi ,wash .

[132] Mean of nature ,is the world on its generosity ,rely not
O world - experienced one from the mean ,stability of foot do not thou - seek .

[133] Thy ear open .For ,this lament ,the bulbul saith
Khwaja deficiency commit not ; the rose of the grace of God smell .

[134] Thee ,two counsels I make ,Hear ; and a hundred treasures bear away :
By the door of pleasure ,enter in the path of defect ,do not strive .

[135] The true Beloved's face ,th'ou seekest Fit ,the mirror of the heart make ;
If not ,ever blossometh not the red rose and the wild white rose from hard iron and from base brass .

[136] Before that ,dust in the wine - house thou becomest
In the pavilion of the wine - house ,a space of one or two days ,strive .

[137] For thanks for that ,that again to spring thou hast reached ,
The root of goodness ,plant ; the rose of the grace of God smell .

[138] Thou saidest From our Hafiz ,cometh the perfume of hypocrisy
Afarin be on the breath for well thou broughtest a great perfume .

[139] From the cypress - hough ,in Pahlavi shout ,the bulbul ,
Last night ,the lesson of the stages of spirituality the Masnavl of Jalalu - d - Din Rumi kept saying

[140] Come ,for the rose hath displayed the fire of Musa ,
So that ,from the fiery bush ,the subtlety of the unity of God thou mayst hear .

[141] Melody - measuring and jest - uttering ,are the birds of the garden ,
So that ,to Pahlavi ghazals and Persian subtleties wine the khwaja may drink .

[142] Happy the time the quiet mat of beggary ; and the sleep thereon of tranquillity ,
For ,not befitting the khusravl crown is this ease .

[143] Naught from the world took Jamshld ,save the world - viewing cup ;
Ho on worldly chattels ,bind not thy heart .

[144] Darvish and beggar ,I am yet ,equal ,I make not
The ragged felt darvish cap to a hundred splendid khusravl crowns .

[145] To his son ,the years endured old villager spake how well ,
Saying : O light of my eye save that sown ,thou reapest naught .

[146] Man's house with the glance ,thy eye hath darkened
Thine ,be no wine - sickness For ,intoxicated ,happy thou goest .

[147] This tale of wonder of inverted fortune ,hear
Us ,the beloved ,with the revivifying breath of ' sa ,slew .

[148] To the slave's verse ,wine drink .Thine ,be no heart - straitedness
On the head of worldly chattels ,be dust after thee .

[149] Perchance ,more than his due Hafiz's allowance of wine the Saki gave ,
That disarranged became the Maulavi's turban - tassel .

[150] O thou void of news of love strive that the master of news ,thou mayst be
So long as way - farer thou art not ,road - guide how is it that thou mayst be

[151] In the school of truths and of ma'rifat before love's master the murshid ,perfect and excellent
Ho O son strive that ,one day worthy to be father old thou mayst be .

[152] Far from love's degree ,thee ,sleeping and eating put
To love ,thou attainest at that time when sleepless and foodless thou shalt be .

[153] When ,on thy heart and soul ,the light of God's love falleth ,
By God I swear that fairer than the sky's resplendent sun thou shalt be .

[154] From the copper of thy existence ,like men of the Path tarikat thy hand wash ,
So that love's alchemy ,thou mayst obtain and gold thou mayst be .

[155] From head to foot ,thine all God's light shall be ,
When footless and headless the world's chattels and ease abandoned in the Path of Him possessed of majesty ,thou shalt be .

[156] A moment ,immersed in God's sea ,be think not ,
That ,to the extent of a single hair ,with the water of seven all the seas of the world wet ,thou shalt be .

[157] If the face of God be the spectacle - place of thy vision
After this ,not a doubt remaineth that the possessor of vision ,thou shalt be .

[158] It ,below and above ruined the foundation of thy existence be ,
Think not in thy heart that ,below and above ,thou mayst be .

[159] Hafiz if in thy head be desire of union with the true Beloved
It is necessary that the dust of the court of Him possessed of vision ,thou shouldest be .

[160] In the morning ,the invisible speaker of the wine - house with fortune - wishing ,
Said O Hafiz come back for an old friend of this court thou art .

[161] Like Jamshld ,a draught of wine ,drink ,so that ,of the mystery of the angels ,
Thee ,the ray of the cup ,world - viewing ,may give news .

[162] At the wine - house door ,are Kalandar - profligates ,
Who take away and give the imperial diadem .

[163] Beneath the head ,the brick and the foot on the summit of the seven stars Pleiades
Behold the hand of power and the dignity of one possessed of dignity

[164] Together are our head and the door of the wine - house ,the side of the vault whereof
Is uplifted to the sky ,though the wall be of this lowliness .

[165] O traveller of the Path to the beggars of the wine - house door ,
Courteous be if ,acquainted with the mysteries of God ,thou be .

[166] O heart if thee ,the kingdom of poverty ,they give ,
Thy least territory will be from the moon above to the fish beneath supporting the earth

[167] Without the road - fellowship of Khizr ,this path travel not
'Tis the zulmat fear the danger of road - losing .

[168] The door of poverty ,thou knowest not how to beat .From the hand ,let not go ,
The seat of Lordship ,and the royal assembly of TQran .

[169] O Sikandar patiently sit useless grief ,suffer not
For ,thee ,the water of life ,they give not even on account of sovereignty .

[170] Hafiz ,crude of greed of this tale ,have shame
What is thy work ,reward for which two worlds thou desirest

[171] O them ,in whose face are revealed the splendours of sovereignty ;
And ,in whose thought ,are concealed divine philosophies

[172] In the country of faith ,thy reed it ,may God bless
A hundred fountains of the limpid water of life from a small ink - drop opened .

[173] On Ahriman ,shine not the splendours of the ism - i - a'zam ,
Thine ,is the country and the seal - ring .What thou wishest ,order .

[174] Doubt in Sulaiman's pomp ,whoever displayeth ,
On his wisdom and knowledge ,even the bird and the fish will in mockery laugh .

[175] Though ,sometimes ,on his head ,the cap of sovereignty ,the hawk putteth ,
The usage of sovereignty ,the birds of the mountain of Kaf well know .

[176] That sword ,to which ,out of its own bounty ,the sky giveth lustre ,
Alone ,without the aid of an army ,will sever the world .

[177] In respect of the friend and of the enemy ,pleasantly writeth in the magic figure thy reed
The amulet ,life - increasing for the friend sorcery ,life - decreasing for the enemy

[178] O them ,whose elements are created of the alchemy of honour
And thou ,whose fortune is safe from the disaster of ruin

[179] If ,on quarry and mine ,a flash of thy sword fall ,
To the ruby ,red of face ,it giveth the hue of withered yellow grass .

[180] O King tis a life time since void of wine was my cup
Behold thereof from the slave ,a claim ; and ,from the muhtasib ,testimony

[181] The weakness of the night - sitters ,I know ,thy heart will pity
If ,of the breeze of the morning - time ,my state thou ask .

[182] Saki Murshid from the fountain of the tavern of ma'rifat a little water bring ,
So that ,from the wonder of the monastery pride of our own devotion the khirkas ,we may wash and ,in supplication and in submission to God ,engage

[183] In Adam's household ,as long as the way of sovereignty was ,
Like thee ,none hath known this science of sovereignty as it is .

[184] Cometh not violence from the cruel sky so long as angel of quality thou art
Oppression on me departed from the world ,sinee world - shelter thou art .

[185] When ,on the sin of pure Adam ,lightning flashed ,
Us ,the claim to sinlessness how adorneth befitteth

[186] O asylum of created beings O bestower of gifts
On poor me whom calamities have visited mercy show

[187] Hafiz since ,sometimes ,thy name the King taketh mentioneth
To him ,grief on account of fortune display not in pardon - seeking ,come back .

[188] Not ,in all the cloisters of the magians ,is like me a distraught one
In one place ,the khirka my existence is the pledge for wine the book the heart in another place .

[189] The heart ,which is a royal mirror ,hath by worldly affairs and by the dross of sin a great dust ,the prohibitor of divine bounty
From God ,I seek the society of one ,luminous of opinion .

[190] From my eye to the skirt ,I have established streams of tears so that ,per .chance ,
In my bosom ,they may place one ,straight of stature .

[191] The bark shaped cup ,bring for ,without the Beloved's face ,
From the heart's grief ,every corner of the eye hath become a great ocean of tears

[192] By the hand of an idol ,wine - selling ,repentance I have made
That again ,wine I drink not without the face of a banquet - adorner .

[193] The mystery of this subtlety ,perchance ,the candle will bring to its tongue
If not ,for speech ,the moth hath not even a little solicitude .

[194] To me ,mistress - worshipping ,speak not of aught beside
For ,beyond her and the cup of wine ,for none is mine ,even a little solicitude .

[195] If of the way of its beauteous eye ,the narcissus boasted ,grieve not for ,vision ,it hath not
The man of vision goeth not in pursuit of a non - see - er .

[196] How pleasantly to me came this tale when in the morning time ,said ,
At the door of the wine - house ,with drum and reed ,a Christian

[197] If the being a musulman be of this sort that Hafiz is ,
Alas ,if ,after to - day ,be a to - morrow .

[198] In my eye ,the eye - brow of one moon of form ,I have made
The fancy of one fresh of down ,I have pictured a place .

[199] The hope is that the order of my love - play
May reach from that bow - eyebrow to the rank of a beautiful Tughra .

[200] From the hand ,went my head from expectation ,my eye consumed
In desire of the head and of the eye of an assembly - adorner .

[201] In that place where ,with a glance ,the lovely ones strike the sword ,
Wonder not ,at a head which ,hath fallen severed at a foot .

[202] From separation perturbed is my heart ; fire to the khirka ,I will set and ,from this ,escape
Come ,come for ,glorious ,it will make a spectacle .

[203] Since ,from His the true Beloved's face the effulgent moon in the bedchamber is mine ,
For the twinkling of the star the illusory beloved where is even a little solicitude

[204] My heart's rein I ,the darvlsh ,have given to that one God
To whom ,for any one's crown ,or throne ,is not even a little solicitude .

[205] Separation or union what martereth it The Friend's will ,seek
For ,from Him ,aught beside union with Him ,vain is a wish .

[206] In the day of events of death make ye our coffin of the lofty cypress ,
For ,we go with the mark of a lofty one .

[207] For scattering on Hafiz through exceeding desire the fishers bring forth pearls ,
If Hafiz's bark should reach a sea .

[208] A salutation ,like the pleasant perfume of friendship ,
To that man of the eye of light

[209] A salutation ,like the light of the heart of the pious
To that candle of the khilvat - place of piety .

[210] None of my fellow - companions in his place ,I see
With grief ,my heart is become blood .Saki the murshid where art thou

[211] The wine ,sufl - overthrowing ,they sell where
For ,in torment ,I am from the hand of austerity of hypocrisy .

[212] The covenant of society ,the companions have so shattered ,
That thou mayst say Verily ,hath not been friendship .

[213] Thy face ,away from the street of the magians ,turn not .For ,there ,
They sell the key of the opening of difficulty .

[214] Although within limit ,the bride of the world hath beauty ,
Beyond limit ,she taketh the way of unfaithfulness .

[215] My shattered heart if it's be a desire ,
Desireth not ,from those stone of heart ,a mumiya .i .

[216] Thee ,the chemistry of happiness ,I will teach
From bad fellowship ,separation ,separation

[217] O lust of greed if thou leave me ,
Great sovereignty contentment I will make in beggary .

[218] Hafiz of time's violence ,complain not
O slave what knowest thou divine work

[219] O king of the lovely the beloved ones of the world for grief of being alone ,justice
Without Thee ,to the soul ,my heart hath come .Tis the time when thou shouldst come back ; and me safety ,give

[220] Me ,so far from Thee desirousness and farness made ,
That ,from the hand ,will depart the power of patience .

[221] O Beloved the pain of love for Thee is my remedy on the couch of unfulfilled desire
And O Beloved Thy memory ,my consoler in the corner of solitude .

[222] In the compass of our fate ,the point of the compass ,are we
The favour is whatever Thou thinkest the order ,whatever Thou orderest .

[223] In the world of profligacy of being a lover of God is neither thought of self ,nor opinion of self :
In this religious order ,Kufr is self - seeing and self - opinioning .

[224] O Lord to whom is it fit to utter this subtlety that ,in the world ,
That lovely one of every place the true Beloved His face displayed not .

[225] Last night ,to the morning breeze ,complaint of His tress ,I uttered
The breeze said A mistake This thy distraught thought ,abandon of Him complain not ; whatever He wisheth ,He doeth

[226] Here with the chain of His tress a hundred morning breezes keep dancing
O heart so long as thou measurest not the wind a thing impossible to do this is thy companion .

[227] Saki not a colour of decoration hath the sward of the rose without thy face ;
Moving make thy box - tree stature so that the garden thou mayst adorn .

[228] O Beloved ever joyous ,remaineth not the rose of this garden of the world .
At the time of powerfulness perfection of beauty the feeble ones aid and their state ,pity

[229] On account of this blue circle the sky bloody of liver I am give wine
So that ,in the enamel - cup ,this difficulty I may solve .

[230] Hafiz departed hath the night of separation come hath the sweet fragrance of morn
O lover of distraughtness auspicious be thy gladness .

[231] O heart if ,from that pit of the chin of the true Beloved thou comest forth ,
Everywhere that thou goest ,quickly regretful ,thou comest forth .

[232] It is possible that even with a little water thee ,the sky may not aid
If ,thirsty of lip ,and hopeless from the fountain of life thou comest forth .

[233] Sense keep for if lust's temptation thou heed ,
From the garden of Rizvan ,like Adam ,thou comest forth .

[234] In desire of seeing thee ,like the radiant morning ,my soul I surrender ;
Possibly ,like the gleaming sun ,thou mayest come forth .

[235] Like the breeze ,on thee ,the breath of blessing I send to such a degree
That ,from the rose - bud ,like the rose ,joyous and laughing thou comest forth .

[236] In the dark night of separation from thee ,to the lip ready to depart came my soul
'Tis the time when like the shining moon ,thou comest forth .

[237] From my two eyes ,on the dust of thy door ,I have established a hundred streams
It may be that ,like the moving cypress thou mayest come forth .

[238] In the house of grief and of reproach ,how long sittest thou
'Tis time that ,by the Sultan's fortune ,thou shouldst come forth .

[239] Hafiz think not that that Yusuf ,moon of face the Beloved
Again cometh to thee and that ,from the hut of sorrow ,thou comest forth .

[240] Wine ,demand rose - scattering ,make from time ,what seekest thou
Thus ,at morn ,to the bulbul spake the rose .What sayest thou

[241] To the rose - garden ,the cushion take so that of the lovely one and of the Saki ,
The lip ,thou mayst take ,and the cheek ,kiss so that wine thou mayst drink and the rose ,smell .

[242] Let us see ,in whose fortune will be thy laughing rose - bud
O bough of the rose ra'na for whose sake ,growest thou

[243] O beloved the box - tree of thy stature proudly move ; and ,the resolution of sauntering in the garden ,make
So that ,from thy stature ,the lofty ,straight cypress may learn heart - seeking .

[244] To - day ,when full of tumult of the purchaser is thy market ,
Get ,and establish a little road - provision out of the capital of goodness .

[245] As ,in the thoroughfare of the breeze ,is the flaming candle ,so is thy good going 'tis profitless
A little profit of skill ,derive out of the capital of goodness .

[246] That tress ,every ringlet whereof is worth a hundred musk - pods of Chin ,
Happy had it been if had been its perfume from happy disposition

[247] In the king's rose - bed ,cometh every bird singing
The bulbul to melody - making ; Hafiz to prayer - uttering .

[1] Es sey gedanket Gott dem Herrn, Daß billig ist der Fürst; Sultan Ahmed, der Sohn Oweisens, Hasans, des Ilchaniden.

[2] Ein Chan der Chane, und ein Fürst Der Fürsten von Geburt, Der es verdienet, daß du ihn Die Weltenseele nennst.

[3] Das Auge hat zwar nichts geseh'n, Blind glaubt es deinem Glück. Sey mir willkommen, sey willkomm, Du, Gottes Gnaden werth!

[4] Und gehet ohne dein Gebet, Der Mond am Himmel auf, Du schneidest ihn entzwei, wie einst Ahmed durch's Wunderwerk.

[6] Du kräusle deine Locken auf, Wie sie der Thürke kräus't, Denn du vereinst den hohen Muth, Das Glück von Dschengischan.

[7] Ich trinke weit von dir entfernt, Dir zur Gesundheit Wein, Denn auf dem Weg der Geister giebt's Sonst keine Station.

[8] Die Rose Farsistans entblüht Für mein Vergnügen nicht. Wie schön ist nicht des Tigris Fluth, Und durchgewürzter Wein.

[9] Wie kann sich ein verliebtes Haupt, Dem's an des Liebchens Thür Als Staub zu bleiben nicht gefällt, Sich retten vor dem Gram!

[10] O Morgenwind! bring' mir den Staub Von meinem Freunde zu, Womit Hafis erleuchten wird Des Auges dunkle Nacht.

urn:cts:farsiLit:hafez.divan.perseus-far1:32.61-32.61

urn:cts:farsiLit:hafez.divan.perseus-eng1:32.61

German Translation

[1] ای در رخ تو پیدا انوار پادشاهی
در فکرت تو پنهان صد حکمت الهی

[2] کلک تو بارک الله بر ملک و دین گشاده
صد چشمه آب حیوان از قطره سیاهی

[3] بر اهرمن نتابد انوار اسم اعظم
ملک آن توست و خاتم فرمای هر چه خواهی

[4] در حکمت سلیمان هر کس که شک نماید
بر عقل و دانش او خندند مرغ و ماهی

[5] باز ار چه گاه گاهی بر سر نهد کلاهی
مرغان قاف دانند آیین پادشاهی

[6] تیغی که آسمانش از فیض خود دهد آب
تنها جهان بگیرد بی منت سپاهی

[7] کلک تو خوش نویسد در شان یار و اغیار
تعویذ جان فزایی افسون عمر کاهی

[8] ای عنصر تو مخلوق از کیمیای عزت
و ای دولت تو ایمن از وصمت تباهی

[9] ساقی بیار آبی از چشمه خرابات
تا خرقه‌ها بشوییم از عجب خانقاهی

[10] عمریست پادشاها کز می تهیست جامم
اینک ز بنده دعوی و از محتسب گواهی

[11] گر پرتوی ز تیغت بر کان و معدن افتد
یاقوت سرخ رو را بخشند رنگ کاهی

[12] دانم دلت ببخشد بر عجز شب نشینان
گر حال بنده پرسی از باد صبحگاهی

[13] جایی که برق عصیان بر آدم صفی زد
ما را چگونه زیبد دعوی بی‌گناهی

[14] حافظ چو پادشاهت گه گاه می‌برد نام
رنجش ز بخت منما بازآ به عذرخواهی

[1] O them ,in whose face are revealed the splendours of sovereignty ;
And ,in whose thought ,are concealed divine philosophies

[2] In the country of faith ,thy reed it ,may God bless
A hundred fountains of the limpid water of life from a small ink - drop opened .

[3] On Ahriman ,shine not the splendours of the ism - i - a'zam ,
Thine ,is the country and the seal - ring .What thou wishest ,order .

[4] Doubt in Sulaiman's pomp ,whoever displayeth ,
On his wisdom and knowledge ,even the bird and the fish will in mockery laugh .

[5] Though ,sometimes ,on his head ,the cap of sovereignty ,the hawk putteth ,
The usage of sovereignty ,the birds of the mountain of Kaf well know .

[6] That sword ,to which ,out of its own bounty ,the sky giveth lustre ,
Alone ,without the aid of an army ,will sever the world .

[7] In respect of the friend and of the enemy ,pleasantly writeth in the magic figure thy reed
The amulet ,life - increasing for the friend sorcery ,life - decreasing for the enemy

[8] O them ,whose elements are created of the alchemy of honour
And thou ,whose fortune is safe from the disaster of ruin

[10] O King tis a life time since void of wine was my cup
Behold thereof from the slave ,a claim ; and ,from the muhtasib ,testimony

[11] If ,on quarry and mine ,a flash of thy sword fall ,
To the ruby ,red of face ,it giveth the hue of withered yellow grass .

[12] The weakness of the night - sitters ,I know ,thy heart will pity
If ,of the breeze of the morning - time ,my state thou ask .

[13] When ,on the sin of pure Adam ,lightning flashed ,
Us ,the claim to sinlessness how adorneth befitteth

[14] Hafiz since ,sometimes ,thy name the King taketh mentioneth
To him ,grief on account of fortune display not in pardon - seeking ,come back .

[15] O asylum of created beings O bestower of gifts
On poor me whom calamities have visited mercy show

[1] Es strahlt in deinem Angesicht Der Herrschaft Schimmer, In deinem Sinn verstecket sich Die Weisheit Gottes.

[2] elobt sey Gott, es hat dein Kiel Mit einem Tropfen Geöffnet hundert Quellen Licht Im Reich des Glaubens.

[3] Der Schimmer Gottes strahlet nicht Auf Ahrimanen, Du hast das Reich, du hast den Ring, Herrsch' nach Belieben.

[4] Wer über Salomons Gewalt Noch Zweifel heget, Dem lachet in das Angesicht So Fisch als Vogel.

[5] Es setzt der Falke zwar auf's Haupt Ein kleines Häubchen, Doch wissen Herrscherrecht und Brauch Des Kafes Vögel.

[6] Das Schwert, das selbst der Himmel tränkt Mit seinem Wasser, Erobert eine ganze Welt, Doch ohne Heere.

[7] Es schreibet deine Feder schön Für Freund' und Feinde; Des Freundes Leben wird vermehrt, Des Feinds vermindert.

[8] Du hast in dir das Element Des Steins der Weisen; Dein Glück ist von des Unglücks Sturm Sehr weit entfernet.

[9] O Schenke, bringe mir ein Glas Vom Haus des Wirthes, Daß ich mir von dem Klosterstolz Die Kleider wasche. Seit daß die Herrschaft Anfang nahm Bei Adamssöhnen, Hat Keiner dieses noch so gut Wie du begriffen. Der Himmel thuet nichts zu leid Den reinen Engeln, Auf mich häuft sich des Unglücks Last O meine Zuflucht.

[10] Mein Glas ist schon durch lange Zeit Geleert vom Weine, Sieh, so beginn' ich den Proceß, Der Vogt sey Zeuge.

[11] Wenn deines Schwertes Funkelschein In Schachten fiele, So würden die Rubinen selbst Davor erblassen.

[12] Ich weiß, daß du Erbarmung hast Mit Nachtdurchwachern. O frag' den Ost, er saget dir, Wie es mir gehet.

[13] Hat der Empörung Wetterstrahl Bei Menschen eingeschlagen, Wer fraget ums Gebrechliche Von unsern Sünden.

[14] Hafis sey gegen deinen Schah Nicht ungehalten, Wenn der dir auch den Namen raubt, So komm' zurücke! O du der Gnaden Zufluchtsort, Du Huldverspender! Erbarme dich, viel Unglücks kam Auf diesen Armen.

urn:cts:farsiLit:hafez.divan.perseus-far1:32.65-32.65

urn:cts:farsiLit:hafez.divan.perseus-eng1:32.65

German Translation

[1] ای پادشه خوبان داد از غم تنهایی
دل بی تو به جان آمد وقت است که بازآیی

[2] دایم گل این بستان شاداب نمی‌ماند
دریاب ضعیفان را در وقت توانایی

[3] دیشب گله زلفش با باد همی‌کردم
گفتا غلطی بگذر زین فکرت سودایی

[4] صد باد صبا این جا با سلسله می‌رقصند
این است حریف ای دل تا باد نپیمایی

[5] مشتاقی و مهجوری دور از تو چنانم کرد
کز دست بخواهد شد پایاب شکیبایی

[6] یا رب به که شاید گفت این نکته که در عالم
رخساره به کس ننمود آن شاهد هرجایی

[7] ساقی چمن گل را بی روی تو رنگی نیست
شمشاد خرامان کن تا باغ بیارایی

[8] ای درد توام درمان در بستر ناکامی
و ای یاد توام مونس در گوشه تنهایی

[9] در دایره قسمت ما نقطه تسلیمیم
لطف آن چه تو اندیشی حکم آن چه تو فرمایی

[10] فکر خود و رای خود در عالم رندی نیست
کفر است در این مذهب خودبینی و خودرایی

[11] زین دایره مینا خونین جگرم می ده
تا حل کنم این مشکل در ساغر مینایی

[12] حافظ شب هجران شد بوی خوش وصل آمد
شادیت مبارک باد ای عاشق شیدایی

[1] O king of the lovely the beloved ones of the world for grief of being alone ,justice
Without Thee ,to the soul ,my heart hath come .Tis the time when thou shouldst come back ; and me safety ,give

[2] O Beloved ever joyous ,remaineth not the rose of this garden of the world .
At the time of powerfulness perfection of beauty the feeble ones aid and their state ,pity

[3] Last night ,to the morning breeze ,complaint of His tress ,I uttered
The breeze said A mistake This thy distraught thought ,abandon of Him complain not ; whatever He wisheth ,He doeth

[4] Here with the chain of His tress a hundred morning breezes keep dancing
O heart so long as thou measurest not the wind a thing impossible to do this is thy companion .

[5] Me ,so far from Thee desirousness and farness made ,
That ,from the hand ,will depart the power of patience .

[6] O Lord to whom is it fit to utter this subtlety that ,in the world ,
That lovely one of every place the true Beloved His face displayed not .

[7] Saki not a colour of decoration hath the sward of the rose without thy face ;
Moving make thy box - tree stature so that the garden thou mayst adorn .

[8] O Beloved the pain of love for Thee is my remedy on the couch of unfulfilled desire
And O Beloved Thy memory ,my consoler in the corner of solitude .

[9] In the compass of our fate ,the point of the compass ,are we
The favour is whatever Thou thinkest the order ,whatever Thou orderest .

[10] In the world of profligacy of being a lover of God is neither thought of self ,nor opinion of self :
In this religious order ,Kufr is self - seeing and self - opinioning .

[11] On account of this blue circle the sky bloody of liver I am give wine
So that ,in the enamel - cup ,this difficulty I may solve .

[12] Hafiz departed hath the night of separation come hath the sweet fragrance of morn
O lover of distraughtness auspicious be thy gladness .

[1] Herr der Schönen! Recht und Hülf' Wider Eisamkeit! Ohne dich entflieht der Geist, Zeit ist's, daß du kömmst.

[2] Gartenrosen bleiben nicht Immer neu und frisch. Suche du die Schwachen auf In der Zeit der Kraft.

[3] Ueber's Lockenhaar beklagt' Ich mich bei dem Ost; Weit gefehlt, sprach er zu mir, Laß die Lust vergeh'n.

[4] Ganz in Ketten tanzt der Ost, Eingesperrt im Haar, Dieß ist's, merke dies mein Herz, Lauf' nicht Winden nach.

[5] Sehnsucht und Entfernung hat Mich so ganz zerstört, Daß Geduld aus meinem Sinn Ganz entfliehen will.

[6] Herr, wem soll ich in der Welt Anvertrau'n das Wort, Daß der Liebling Jedermanns Wangen mir gezeigt.

[7] Ohne deine Wangen färbt Sich die Rose nicht. Buchs! nun wandle du einher Zu des Gartens Zier.

[8] Ohne Willen ist dein Gram Für mich Arznei, Und dein Angedenken spricht Mir im Winkel zu.

[9] In des Schicksals Kreise bin Ich der Mittelpunkt, Dir geziemt es, daß du denkst, Daß du uns befiehlst.

[10] Trunkne, welche selbstisch sind, Giebts nicht auf der Welt, Selbstsucht ist bei dieser Zunft Aergste Ketzterei.

[11] Sieh! wie blutet mir das Herz, Gieb mir, gieb mir Wein! Schwierigkeiten lös' ich auf Durch das blaue Glas.

[12] Jetzt ist Trennungsnacht, Hafis, Dann kommt Morgenduft, Närrische Verliebter hör' Lust bekomm' dir wohl.

urn:cts:farsiLit:hafez.divan.perseus-far1:10.2-10.2

urn:cts:farsiLit:hafez.divan.perseus-eng1:10.2

German Translation

[1] شراب و عیش نهان چیست کار بی‌بنیاد
زدیم بر صف رندان و هر چه بادا باد

[2] گره ز دل بگشا و از سپهر یاد مکن
که فکر هیچ مهندس چنین گره نگشاد

[3] ز انقلاب زمانه عجب مدار که چرخ
از این فسانه هزاران هزار دارد یاد

[4] قدح به شرط ادب گیر زان که ترکیبش
ز کاسه سر جمشید و بهمن است و قباد

[5] که آگه است که کاووس و کی کجا رفتند
که واقف است که چون رفت تخت جم بر باد

[6] ز حسرت لب شیرین هنوز می‌بینم
که لاله می‌دمد از خون دیده فرهاد

[7] مگر که لاله بدانست بی‌وفایی دهر
که تا بزاد و بشد جام می ز کف ننهاد

[8] بیا بیا که زمانی ز می خراب شویم
مگر رسیم به گنجی در این خراب آباد

[9] نمی‌دهند اجازت مرا به سیر و سفر
نسیم باد مصلا و آب رکن آباد

[10] قدح مگیر چو حافظ مگر به ناله چنگ
که بسته‌اند بر ابریشم طرب دل شاد

[1] Wine and hidden pleasure love what are they Baseless work .
On the ranks of our own profligates the murshids we dashed and joined them What is fit to be be

[2] Unloose the heart's knot of thought and of hesitation and think not of the sky
For such a knot ,the thought of no geometrician hath loosed .

[3] At Time's changes ,wonder not .For the sphere
Recollecteth many a thousand tales of sorcery of this kind

[4] With respect learning and knowledge take the goblet .For its composition
Is of the dust of the skull of Jamshid ,of Bahman ,and of Kubad .

[5] Where K'a ,us and Kay went ,who is informed
How Jamshid's throne went to the wind of destruction who is informed

[6] From passion for Shirin's lip ,yet I see
That ,from the blood of Farhad's eye ,the tulip blossometh .

[7] Perchance the tulip knew Time's unfaithfulness
For ,since she was born and become ,from out of her hand she hath not placed the cup of wine .

[8] Come come so that ,awhile ,with wine of love ruined effaced and non - existent we may become
Perchance by means of love to that great fortune union with the true Beloved we may ,in the stage of effacement in this ruined place the world ,the field of the first ,and the last ,world reach .

[9] For wandering and journeying ,me ,permission give not
The breeze of Musalla's dust ,and the water of Ruknabad .

[10] Like Hafiz ,take riot the cup save to the sonnd of the harp
For ,to the silk cord of joy ,they have bound the glad heart .

[11] If from the hand ,I put not down the cup ,carp not at me
For ,purer than this cup to me no companion hath appeared .

[1] Heimlich lieben und trinken, was ist's? ein lockeres Tagwerk. Ich mich zur Trunkenen schlag', sey es nun, was es auch sey.

[2] Löse den Knoten des Herzens, und sorge dich weiter um's Loos nicht, Kein Geometer hat noch diese Verwirrung gelößt.

[3] Ueber den Handel und Wechsel der Zeit sollst du dich nicht wundern, Aehnliche Zauberei'n haltet das Schicksal bereit.

[4] Halte bescheiden das Glas, es ist zusammengesetzet, Aus den Schädeln Dschemschids, Keikobads und Behmens,

[5] Wer lehrt uns, wohin Kaiwas und Nimrod gegangen? Wie der Thron Dschemschids endlich in Stücke zerfiel?

[6] Siehe Ferhad, wie sehnet er sich nach den Lippen Schirinen's Aus der Thränenfluth sproßen die Tulpen vor ihm.

[7] Siehe die Tulpe, sie kennt, wie treulos der Wechsel der Zeit ist, Denn sie gab das Glas niemals bisher aus der Hand.

[8] Komm, ich will vom Weine berauscht und wüst seyn ein wenig, Denn ich finde vielleicht Schätz' im verwüsteten Bau.

[9] Weder die Fluth Roknabads, noch der Hauch des Winds von Mosella, Geben mir Freiheit, von hier mich zu entfernen auf lang. Was mich traf von den Leiden der Liebe, das hat mich getroffen, Vor dem Bösen des Augs schütz' die Geliebte, o Herr!

[10] Nimm nicht das Glas wie Hafis, du nimm's bei dem Schalle der Laute, Freude des Lebens hängt seidenen Faden entlang.